Catholics is unusually prose heavy. While I’m fascinated by the endless possibilities created by the interaction of text and image, I find unbroken blocks of prose equally compelling. Prose builds the meditative and transportive experience a reader undergoes when surrendering to story. A trance happens, one dependent on content more than form (as long as the typography has the grace to let you past). At the same time, despite its pathological tendency to wander into dense blocks of prose, I also think of Catholics as a graphic novel. The book’s images fill roles equal to its prose: drawings, collage, and images built from typographic ornaments serve as thematic counterpoints to the text.
But still, they remain separate, text on one page, image on another. There is a power, though, in turning that page and seeing the other side of the coin. Haptic agency connects two divergent ways of receiving information. My zine-making background causes me to privilege the chimerical results of collage: no matter how certain it seems that two scraps belong together, tactile cues identify them as separate entities. The places in between (between pages, between scraps) are where things get really exciting, where you can peer into the gaps between artifact and story. Fragmentation is the rule—a dictate that’s not so radical, really: the separation of text and image characterizes what is often dismissed as that most conventional genre, the livre d’artiste.
M & H Type. Their titles and folios are printed from handset Spartan Heavy type selected from the University of Iowa Center for the Book’s Type Lab collection.
The book's prose sections are the origin points for exploring a range of subjects including Catholic-Masonic tensions, the fervency of converts, the legacy of the Legion of Decency, and the spiritual significance of revelatory shrouds. They relate my religious upbringing as they join with the book’s images to braid several themes: Church history, pre-Christian mythology, and the places where such spiritualities resonate with twentieth-century pop culture. In Catholics, text and image, the sacred and profane, the humorous and tragic, the zine and literary fine-press all end up as strange bedfellows in desperate need of confession.
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