Friday, November 27, 2015
Thursday, November 5, 2015
Friday, October 30, 2015
Seven Deadly Prints
I just finished a 4-flap enclosure to house this suite of prints I made as a companion to Catholics. Each of the seven images is centered around a communion wafer/solar cross, which was printed with heavy impression from photopolymer plates. Surrounding this central image is a Bruce Rogers–inspired frame printed from metal typographic ornaments that alchemically shifts from print to print. The wafers/solar crosses animate a sequence that comments on narrative threads included in the artist's book, while also operating as an independent group. The suite was printed in an edition of ten, and is available either individually or paired with the book in a deluxe edition.
Thursday, October 15, 2015
DPC @ VA/BF
The Drift Plain Collective is representing once again this weekend, as they bring a bunch of chapbooks, zines, broadsides, and prints to the 2015 Vancouver Art/Book Fair. They'll have copies of RUNX TALES and Catholics on hand, as well as some spectacular books and ephemera by Elizabeth Boyne, Karen Carcia, Cody Gieselman, Kimberly Maher, Elizabeth Munger, Kalmia Strong, and more. A culmination of Vancouver's Artists' Book Week, the Vancouver Art/Book Fair is hosted October 17–18 by Project Space, and is free and open to the public.
Wednesday, October 7, 2015
October shows featuring Catholics
Catholics is included in two artist's book exhibitions this month: the Sheffield International Artist's Book Exhibition in the UK and words|matter in Chicago. words|matter, an artist's book library, is hosted by Arts on Elston through October 29 and is dedicated to facilitating hands on interactions with books by over 70 artists. And the Sheffield International Artist's Book Exhibition takes place at Bank Street Arts through October 30 and features over 200 books. To find out more about Catholics, a limited-edition memoir told through text + image, click here.
Thursday, September 24, 2015
Drift Plain Collective at St. Louis Small Press Expo
I'm excited to have work included among the fantastic roster of artists represented by the Drift Plain Collective! The DPC will be tabling this Saturday, September 26th at the St. Louis Small Press Expo, taking place at the public library's Central Branch. From the DPC's website:
The Drift Plain Collective cooperatively distributes hand-crafted artist's books, chapbooks, zines, broadsides, and prints. Our offerings emphasize collaboration and innovative modes of storytelling that take form and materials as a crucial component.
Monday, September 14, 2015
Relationships as Collage
Anna Mebel wrote a new review of The Story of How All Animals Are Equal & Other Tales for PANK. About the two main characters in the titular story, Mebel says, ‘Runkle finds the tragedy and beauty in such mismatches—he treats relationships as collage.’ She also writes, ‘Runkle mixes fairy tales, love stories, satire, dystopia, prose poems, and careful observations of the ordinary.... The stories in the collection are driven by unfulfilled desire and the weight of unexplained, mysterious pasts.’ You can find the book over at Small Press Distribution.
Thursday, September 10, 2015
Fragmentation is the rule
For an artist's book, Catholics is unusually prose heavy. While I’m fascinated by the endless possibilities created by the interaction of text and image, I find unbroken blocks of prose equally compelling. Prose builds the meditative and transportive experience a reader undergoes when surrendering to story. A trance happens, one dependent on content more than form (as long as the typography has the grace to let you past). At the same time, despite its pathological tendency to wander into dense blocks of prose, I also think of Catholics as a graphic novel. The book’s images fill roles equal to its prose: drawings, collage, and images built from typographic ornaments serve as thematic counterpoints to the text.
But still, they remain separate, text on one page, image on another. There is a power, though, in turning that page and seeing the other side of the coin. Haptic agency connects two divergent ways of receiving information. My zine-making background causes me to privilege the chimerical results of collage: no matter how certain it seems that two scraps belong together, tactile cues identify them as separate entities. The places in between (between pages, between scraps) are where things get really exciting, where you can peer into the gaps between artifact and story. Fragmentation is the rule—a dictate that’s not so radical, really: the separation of text and image characterizes what is often dismissed as that most conventional genre, the livre d’artiste.
The eight prose sections included in Catholics are both anecdotal and informational. Their design is a nod to twentieth-century trade publications—books, but also periodicals. In these sections, magazines and newspapers recur as central objects, and the tell-all nature of the book’s subject matter often feels worthy of the scandal sheets. Because of this, I’ve drawn inspiration from the designers, compositors, and printers who once worked to produce mass-market ephemera. The prose sections are letterpress printed from The Times New Roman type, cast and set by M & H Type. Their titles and folios are printed from handset Spartan Heavy type selected from the University of Iowa Center for the Book’s Type Lab collection.
The book's prose sections are the origin points for exploring a range of subjects including Catholic-Masonic tensions, the fervency of converts, the legacy of the Legion of Decency, and the spiritual significance of revelatory shrouds. They relate my religious upbringing as they join with the book’s images to braid several themes: Church history, pre-Christian mythology, and the places where such spiritualities resonate with twentieth-century pop culture. In Catholics, text and image, the sacred and profane, the humorous and tragic, the zine and literary fine-press all end up as strange bedfellows in desperate need of confession.
You can learn more about Catholics here!
But still, they remain separate, text on one page, image on another. There is a power, though, in turning that page and seeing the other side of the coin. Haptic agency connects two divergent ways of receiving information. My zine-making background causes me to privilege the chimerical results of collage: no matter how certain it seems that two scraps belong together, tactile cues identify them as separate entities. The places in between (between pages, between scraps) are where things get really exciting, where you can peer into the gaps between artifact and story. Fragmentation is the rule—a dictate that’s not so radical, really: the separation of text and image characterizes what is often dismissed as that most conventional genre, the livre d’artiste.
The eight prose sections included in Catholics are both anecdotal and informational. Their design is a nod to twentieth-century trade publications—books, but also periodicals. In these sections, magazines and newspapers recur as central objects, and the tell-all nature of the book’s subject matter often feels worthy of the scandal sheets. Because of this, I’ve drawn inspiration from the designers, compositors, and printers who once worked to produce mass-market ephemera. The prose sections are letterpress printed from The Times New Roman type, cast and set by M & H Type. Their titles and folios are printed from handset Spartan Heavy type selected from the University of Iowa Center for the Book’s Type Lab collection.
The book's prose sections are the origin points for exploring a range of subjects including Catholic-Masonic tensions, the fervency of converts, the legacy of the Legion of Decency, and the spiritual significance of revelatory shrouds. They relate my religious upbringing as they join with the book’s images to braid several themes: Church history, pre-Christian mythology, and the places where such spiritualities resonate with twentieth-century pop culture. In Catholics, text and image, the sacred and profane, the humorous and tragic, the zine and literary fine-press all end up as strange bedfellows in desperate need of confession.
You can learn more about Catholics here!
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Friday, August 28, 2015
Writing the Visual | Story Box | Speculative Studio Archeology
I've posted three new workshop proposals on my website. They all engage with visual narrative, sequence, and collage as they incorporate elements of both creative writing and the book arts. They are adapted from classes I've taught at Mills College, the University of Iowa Center for the Book, and Iowa City Poetry's monthly Free Generative Writing Workshop. Click HERE to learn more!
Thursday, August 20, 2015
State of the Art
I finally got around to updating my artist statement! The new version talks more about my efforts in the past few years to synthesize several different modes of working: letterpress typography, comics, zines, collage, and illustration. I copied it below—or you can click here to read it on my website.
Although I work in several different media, I see them all as modes of writing. And when I say writing, I mean the building of narratives through assemblage of fragments. And when I say fragments, I mean the physical, the detritus that combines to form a collage. But I also mean the conceptual, the attempted capture of a thought on a scrap of paper to be put in a drawer for later. When coming across that scrap again, how has its function evolved? It is a contextual challenge. What kind of story does this thought want to build? Or rather what kind of story will welcome it? Or rather what kind of story will, through sheer juxtapositional force, accept this thought against better judgment and, as result of such counter-intuitiveness, flourish?
Because this process involves layering, tactility is important. Also, depth, or rather the illusion of depth, or rather the spaces that confuse dimensions. The book form, then, is ideal: the second dimension gives way to the third with each turn of the page, and the reader’s experience from start to finish takes place in the temporal fourth. And because my process relies on the scraps of narratives past (as is inherent in the process of collaging, of constructing memoir, of altering books), a tension forms between the transitory and the permanent.
Things begin to feel cluttered, though, don’t they? Thus the containment and constraint of prose. There are endless possibilities offered by the interaction of text and image, yet still those typographic fields created by unbroken word-flow keep calling me. And while bearing in mind the sculptural and temporal effects of a book’s structure, I want to remember a parallel power it holds: the meditative and transportive experience a reader undergoes when surrendering to story. A power dependent on content more than form (as long as the typography has the grace to let you past), it’s one I’m intent on investigating further, while also exploring the many kinds of conversations a text block can have with an image, both within a book’s pages and beyond. I was instrumental in the commercial book design of The Story of How All Animals Are Equal & Other Tales (Brooklyn Arts Press, 2014), while also creating companion images for many of the collection’s stories. Taking the form of collages and letterpress-printed broadsides, these visual pieces partner with the written word, breaking their trance (or perhaps re-casting it) to build extra-textual narratives. And now things grow cluttered again.
I’m digging through drawers of scraps, though—it’s unavoidable. And as I dig, I pull from multiple mediums and genres: comics, zines, literary fine press printing, collage, memoir, fiction, illustration. The places in between these are where things get really exciting, where we see the infinite possibilities of what can happen in the gaps between artifact and story. Synthesis is an ongoing challenge. What formula of mortar will make things cohere (even if just barely)? I’m currently researching historical, commercially motivated, collaborative modes of text + image book production, such as medieval scriptoria and twentieth-century mainstream American comics publishers. As I work to integrate a wide variety of techniques and traditions, I draw inspiration from circumstances where a number of artists (copyists, illuminators, rubricators, pencillers, inkers, letterers, colorists) have allied to do the same.
Catholics is an artist’s book, a limited-edition memoir that makes use of illustration, collage, and letterpress-printed typography to explore the psychic cathedral built by my Catholic traditionalist upbringing. The Hitch: An Agamist Manifesto is an ongoing wedding-themed project that will eventually consist of ten chapbooks of various literary genres creating a variety of visual, tactile, and intertextual patterns. I think of both, by default, as graphic novels, despite their tendencies to wander into dense blocks of prose. They are evolutionary extensions of my autobiographical comic, RUNX TALES, which creates depth and texture through layering, engages with the space between the linguistic and the visual, and experiments with style and layout according to content. As in all my work, I hope the reader feels her way around like I do, that her experience is like my writing process: dimensional, textured, with clues pointing forward, yet shaped by a fragmentary past.
Monday, August 10, 2015
Quincunx Recap
My new artist's book, Catholics, is a memoir that's haunted by three saints, all portrayed by either Joan Crawford or Tallulah Bankhead. The saints—Joan of Arc, Saint Veronica, and Thérèse of Lisieux—are each referenced in the book's anecdotal prose pieces, and the layout of the illustrations is patterned after their prose companions' typographic design. Their layout is also inspired by the quincunx, a sacred formation where one central image is surrounded by four smaller objects at each corner. In Renaissance art, these four objects often represent aspects of the fourfold world: humors, elements, seasons, gospels, or some other system of correspondences. Robert M. Place writes in The Tarot: History, Symbolism, and Divination:
Catholics is a project that is animist. During its creation I’ve tried to tap into the energetic potential of material objects, whether magazine scraps or metal ornaments collecting dust in inherited type cases. The tension between sacredness and profanity that plays out in the book's themes is a reflection of my process as I sought transcendence in tangible bits of detritus. Catholicism is ornately melodramatic, but it didn’t build that baroque on its own: the pagan cultures suppressed by the Church were mined for their sacred objects and images, which were then repurposed to maintain the Roman hierarchy’s power. Each of Catholics' illustrated saints was once a goddess who is now being refracted through my twentieth-century pop cultural lens.
Joan of Arc fends off childlike grotesqueries—are they specters or saints? A little bit of both, actually. As a teenager, I got a glimpse inside my local Masonic Temple when I found work dressing up as Mr. Peanut and a Campbell's Soup Kid at a Christmas party hosted there. And my childhood movie-watching habits were restricted by the National Catholic Office for Motion Pictures, who seemed to dislike campy anti-consumerist morality tales featuring bloodthirsty monsters like Gremlins and Little Shop of Horrors.
Saint Veronica contemplates icons more crass than the one she clutches: John Stamos and Brooke Shields posing for the cover of a teen Catholic propaganda magazine, and Traci Lords and Pope John Paul II as depicted on some shredded T-shirts my boyfriend referred to as shrouds.
Thérèse of Lisieux, her quincunx rotating into the back- and foregrounds, smiles an epiphanic smile. The ladybug and magpie are animals important to both Thérèse's childhood and mine. The tower in the background is in imitation of Pamela Colman Smith. The crucifix Thérèse holds recalls another saint, Brigit, who evolved out of a Celtic goddess associated with both the nocturnal owl and the solar cross. In the book's final prose section, Brigit, Thérèse, and the memory of my mother all converge to intimate a threefold deity.
More information about Catholics can be found here.
... the symbolic structure of the physical world is used to define the sacred center and frame the image of the divine presence. Buddhists place Buddha in the center of their four-sided diagrams called mandalas and Christians place Christ in the center of the cross or a mystical diagram called a quincunx (165).The World card is a Tarot image that often uses the quincunx formation; the iconic Rider-Smith-Waite version of The World depicts a dancing woman encircled by a wreath and the symbols for the four Evangelists. I also reference Pamela Colman Smith's depiction of The Tower in one of these saint illustrations and mimic the theatrical background horizon line she uses in many of her images. Place points out that Smith's experience as a theater designer influenced the performative nature of her compositions, where flat background lines often invoke stage backdrops. I wanted a similar feeling of pageantry for these saints and am grateful for Smith's inspiration.
Catholics is a project that is animist. During its creation I’ve tried to tap into the energetic potential of material objects, whether magazine scraps or metal ornaments collecting dust in inherited type cases. The tension between sacredness and profanity that plays out in the book's themes is a reflection of my process as I sought transcendence in tangible bits of detritus. Catholicism is ornately melodramatic, but it didn’t build that baroque on its own: the pagan cultures suppressed by the Church were mined for their sacred objects and images, which were then repurposed to maintain the Roman hierarchy’s power. Each of Catholics' illustrated saints was once a goddess who is now being refracted through my twentieth-century pop cultural lens.
Joan of Arc fends off childlike grotesqueries—are they specters or saints? A little bit of both, actually. As a teenager, I got a glimpse inside my local Masonic Temple when I found work dressing up as Mr. Peanut and a Campbell's Soup Kid at a Christmas party hosted there. And my childhood movie-watching habits were restricted by the National Catholic Office for Motion Pictures, who seemed to dislike campy anti-consumerist morality tales featuring bloodthirsty monsters like Gremlins and Little Shop of Horrors.
Saint Veronica contemplates icons more crass than the one she clutches: John Stamos and Brooke Shields posing for the cover of a teen Catholic propaganda magazine, and Traci Lords and Pope John Paul II as depicted on some shredded T-shirts my boyfriend referred to as shrouds.
Thérèse of Lisieux, her quincunx rotating into the back- and foregrounds, smiles an epiphanic smile. The ladybug and magpie are animals important to both Thérèse's childhood and mine. The tower in the background is in imitation of Pamela Colman Smith. The crucifix Thérèse holds recalls another saint, Brigit, who evolved out of a Celtic goddess associated with both the nocturnal owl and the solar cross. In the book's final prose section, Brigit, Thérèse, and the memory of my mother all converge to intimate a threefold deity.
More information about Catholics can be found here.
Thursday, August 6, 2015
Impromptu Nancy sez ...
Meeah Williams at sparrowmuffin recently reviewed The Story of How All Animals Are Equal & Other Tales (Brooklyn Arts Press, 2014). She really captures the collection's spirit with a Joe Brainard-inspired drawing of 'Impromptu Nancy,' who sez: 'Different enough to be worth reading.' You can buy the book from Small Press Distribution!
Sunday, July 26, 2015
Catch Your Breath
The baroqueness of my new artist's book, Catholics, is at times overwhelming. It uses letterpress-printed typography to build images; references Joan Crawford, Tallulah Bankhead, and Carl Jung in its theatrical illustrations; and draws inspiration from sixth-century souvenirs in its collaged eulogiae.
In order to allow the reader some relief from the denser sections of prose and imagery, I also included interludes. There are two types: chthonic and eremitic.
The chthonic invokes sacred traditions associated with the underworld.
And the eremitic conjures the Christian custom of engaging with the desert as a site of spiritual seeking.
The interludes' backgrounds are letterpress printed from photopolymer plate halftones—the chthonic from a scan of crumpled flax paper made by Cave, the eremitic from stone-textured spray paint. Their text is printed from varyingly letterspaced Centaur metal type.
Catholics is influenced by twentieth-century cinema, both in theme and content. I wanted the interludes to act like the long-abandoned practice of offering an intermission in the middle of a movie, a chance to reflect and review what you've seen so far. Click here to learn more about the book.
In order to allow the reader some relief from the denser sections of prose and imagery, I also included interludes. There are two types: chthonic and eremitic.
The chthonic invokes sacred traditions associated with the underworld.
And the eremitic conjures the Christian custom of engaging with the desert as a site of spiritual seeking.
The interludes' backgrounds are letterpress printed from photopolymer plate halftones—the chthonic from a scan of crumpled flax paper made by Cave, the eremitic from stone-textured spray paint. Their text is printed from varyingly letterspaced Centaur metal type.
Catholics is influenced by twentieth-century cinema, both in theme and content. I wanted the interludes to act like the long-abandoned practice of offering an intermission in the middle of a movie, a chance to reflect and review what you've seen so far. Click here to learn more about the book.
Sunday, July 12, 2015
... a Eucharistic dust jacket that wends along a desert wind ...
That’s me, I must have thought somewhere just beyond myself, a thought like a Eucharistic dust that wends along a desert wind. An infiltrator destined for hell. The singed flesh felt distinct.
I just finished printing a dust jacket for my new artist's book, Catholics. It was letterpress printed from photopolymer plates, except for the spine, which was printed from metal type (Goudy Text and Spartan Heavy). The front cover also features a die-cut Eucharistic wafer/solar cross, a preview of a motif that runs throughout the book.
—from Catholics
I just finished printing a dust jacket for my new artist's book, Catholics. It was letterpress printed from photopolymer plates, except for the spine, which was printed from metal type (Goudy Text and Spartan Heavy). The front cover also features a die-cut Eucharistic wafer/solar cross, a preview of a motif that runs throughout the book.
A copy of Catholics was recently acquired by the University of Iowa Libraries Special Collections. To learn more about the book, which is a limited-edition memoir told through text and image, visit my website.
Tuesday, June 30, 2015
2 New Collections
I'm excited to have my work recently acquired by two fantastic collections!
A copy of Catholics is now at the Newberry Library. To learn more about the artist's book, which is a memoir that incorporates typography, illustration, and collage, click here.
And the Blanton Museum of Art at UT, Austin has obtained the original drawing of Shelley Long as Phyllis Nefler, created as a tribute to costume designer Theadora Van Runkle. To read more about Van Runkle and the other drawings I made in memory of her, click here.
A copy of Catholics is now at the Newberry Library. To learn more about the artist's book, which is a memoir that incorporates typography, illustration, and collage, click here.
And the Blanton Museum of Art at UT, Austin has obtained the original drawing of Shelley Long as Phyllis Nefler, created as a tribute to costume designer Theadora Van Runkle. To read more about Van Runkle and the other drawings I made in memory of her, click here.
Thursday, June 18, 2015
Free Generative Writing Workshop this Sunday
I'm offering a prompt at June's Free Generative Writing Workshop this Sunday, June 21 at Public Space One in Iowa City. Hosted by Iowa City Poetry and Prompt Press, the monthly workshop brings together adult writers of all levels to create a supportive environment in which participants can generate new writing and meet others interested in the same. I've been doing some research about ways of combining text and image, contrasting 'solitary geniuses' like Lynda Barry and William Blake with historical, commercially-motivated, collaborative modes of creating and publishing stories—modes including medieval scriptoria and twentieth-century American mass-market comics publishers. The prompt I'm working on will include instructions to an imaginary illustrator! The workshop starts at 5:30 pm.
Thursday, June 11, 2015
More Illustrations from Catholics
Here are three illustrated page spreads from my new limited-edition artist's book, Catholics. They all take place at important moments in the book's narrative arc:
A legendary quip by Tallulah Bankhead showcases some cutting anti-clerical mockery in the book's illustrated epigraph.
And Joan Crawford's purported dying words serve as an illustrated epigraph.
To learn more about Catholics, click HERE.
A legendary quip by Tallulah Bankhead showcases some cutting anti-clerical mockery in the book's illustrated epigraph.
A crudely transformative quote from Carl Jung precedes the book’s climax.
And Joan Crawford's purported dying words serve as an illustrated epigraph.
To learn more about Catholics, click HERE.
Friday, May 29, 2015
Catholics Goes Live
I just finished creating a web page for my new artist's book, Catholics:
http://matt-runkle.com/catholics.html
It includes a complete description of the project, as well a GIF of the book's transmutative sequence featuring a shifting frame I composed from metal type.
http://matt-runkle.com/catholics.html
It includes a complete description of the project, as well a GIF of the book's transmutative sequence featuring a shifting frame I composed from metal type.
Saturday, May 23, 2015
Catholic Souvenirs
Central to my new artist's book, Catholics, are its eulogiae, three portfolios that rely heavily on collage.
According to Colleen McDannell in Material Christianity, sixth-century pilgrims to sacred sites in Europe carried away tiny clay or glass ampullae that contained traces of dirt, oil, or water found at the visited shrine. Diagrammatic images of the location were also rendered on the exteriors of these souvenirs, called eulogiae. Each eulogia in Catholics attempts to conjure remembered space in a similar way: handwritten text and collaged images function as both architecture and performance.
In ‘Boys Town,’ the first eulogia, I attempt to create a papist Pleasure Island by contrasting stories of childhood sugar highs with events that reflect Church misogyny and violence.
In ‘Confessional,’ I use closet imagery and fragments of muscle mags as I mimic the rhetoric of Augustine by addressing my confessions to Joan Crawford.
And in ‘Dream Church,’ where hand-drawn illustrations start to invade, I try to spiritually rebuild by reflecting on my good fortune in meeting such a loving, inspiring, and ongoing collaborator.
To learn more about Catholics, read about its illustrated saints and images created from typographic ornaments!
According to Colleen McDannell in Material Christianity, sixth-century pilgrims to sacred sites in Europe carried away tiny clay or glass ampullae that contained traces of dirt, oil, or water found at the visited shrine. Diagrammatic images of the location were also rendered on the exteriors of these souvenirs, called eulogiae. Each eulogia in Catholics attempts to conjure remembered space in a similar way: handwritten text and collaged images function as both architecture and performance.
In ‘Boys Town,’ the first eulogia, I attempt to create a papist Pleasure Island by contrasting stories of childhood sugar highs with events that reflect Church misogyny and violence.
In ‘Confessional,’ I use closet imagery and fragments of muscle mags as I mimic the rhetoric of Augustine by addressing my confessions to Joan Crawford.
And in ‘Dream Church,’ where hand-drawn illustrations start to invade, I try to spiritually rebuild by reflecting on my good fortune in meeting such a loving, inspiring, and ongoing collaborator.
To learn more about Catholics, read about its illustrated saints and images created from typographic ornaments!
Saturday, May 16, 2015
Caxton Club Grant Presentation
Photo by Susan Hanes |
Catholics is an artist’s book, a limited-edition memoir that makes use of comics, collage, and letterpress printed typography to explore the psychic cathedral built by its author’s Catholic traditionalist upbringing. Beginning with an anti-clerical quip by Tallulah Bankhead, the book takes on a range of subjects including Catholic-Masonic tensions, the fervency of converts, the legacy of the Legion of Decency, and the spiritual significance of revelatory shrouds. In Catholics, the sacred and profane, the humorous and tragic, the zine and literary fine-press all end up as strange bedfellows in desperate need of confession.Check back for more pics of Catholics!
Wednesday, May 6, 2015
Artist's Books at Prairie Lights!
Come see my multitalented students display their artist's books from our Creative Writing for Book Arts class! Subtitled 'Writing for Visual & Material Genres', the class has explored comics, zines, typography, text + image, and hybrid genres before culminating in their final project—a book whose form is integral to its content. The event is this Saturday, May 9 from 5–7 pm at Prairie Lights Bookstore.
Saturday, May 2, 2015
UICB MFA Group Show
The 2015 graduating MFA's at the UI Center for the Book are currently showing selections from our thesis work at the K.K. Merker Gallery in the basement of North Hall. I'm proud to be a part of it—there's some pretty fantastic work by Maggie Heineman, Alexandra Janezic, Andrea Kohashi, Candida Pagan, Steph Rue, Leslie Smith, and Kalmia Strong. The reception is this Friday, May 8th from 4–6 pm.
Friday, April 10, 2015
Catholics on Display
I'm debuting a new artist's book, Catholics, as part of my MFA thesis show at the UI Center for the Book. I'll be showing work along with Alexandra Janezic at the K. K. Merker Gallery in the basement level of North Hall from April 13–17. The reception will be from 5:30–7:30 on Friday, April 17.
Both Janezic's and my work features images built and printed from metal type (see below). To learn more about Catholics, click here and here. I'll be posting more images from the book in the coming weeks.
Both Janezic's and my work features images built and printed from metal type (see below). To learn more about Catholics, click here and here. I'll be posting more images from the book in the coming weeks.
Sunday, March 29, 2015
Mission Creek Lit Crawl: BAP & Poetry magazine
Brooklyn Arts Press is collaborating with Poetry magazine for Mission Creek Festival's Lit Crawl this Friday, April 3. I'll be reading between 5–5:45 pm at NoDo Downtown along with Erika Jo Brown, Robert Fernandez, Robyn Schiff, Mary Hickman, BJ Love, and Emily Brown.
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